Obama’s war on religion

Obama's War on Religion

It is not hyperbole. I wish it was.

We Catholics are not generally confrontational. We prefer working with people to working against them. We know God is in each of us. Despite the efforts of some to rewrite history, we know our country was founded on religious freedom and cherish that. As Catholics, we are proud of our contributions to building this nation – the universities, hospitals, adoption services, services to the poor, advancement of science and so much more.

What would it take to make our most liberal bishops and the USCCB, to publicly and loudly protest against a president they want to support? Why did so many bishops write letters to their flocks, often directed to be read aloud (an extraordinary act), at Mass last weekend? Effectively an open declaration of war against us.

This has been building for some time. We saw in administration speeches the redefinition of “freedom of religion” to “freedom of worship” – you can believe what you want, but not live it if it conflicts with their godless secular “values.” We have seen the administration withhold funds as a club against our own states and sovereign nations who do not accept abortion or unnatural unions. We have seen funding removed from critically needed, immensely effective Catholic social services, in favor of acknowledged inferior providers.

Notable skirmishes have been the lack of legally binding conscience provisions in Obamacare. We lost that. More recently the administration turned their heavy artillery against our “personnel.” The Obama administration’s position was that we can not “discriminate” in our hiring and firing of ministers based on all the leading-edge secular criteria. If you are not following, that means women priests, homosexual priests, etc. Incredibly (I was shocked), the Supreme Court UNANIMOUSLY REJECTED that.

So what is the fuss all about now? Obamacare has come home to roost. Those promises and conscience protections guaranteed by his executive order and in numerous speeches – non-existent. In fact, quite the opposite. By the administration’s decree – health plans must include (1) contraceptives, (2) abortifacients, (3) sterilization. A view that pregnancy is a disease that must be treated. An anti-life position we find repugnant. No plan without such immoral coverage shall be legally available whether you like it or not. MOREOVER, the Church itself must offer such abhorrent plans to her employees. Of course, that is impossible for us so this would force us to drop healthcare coverage and pay huge fines for doing so.

The message Mr. Obama is sending, says Mr. Winters, is “that there is no room in this great country of ours for the institutions our Church has built over the years to be Catholic in ways that are important to us.”

Mr. Winters is not alone. The liberal Cardinal Roger Mahony, archbishop emeritus of Los Angeles, blogged that he “cannot imagine a more direct and frontal attack on freedom of conscience” – and he urged people to fight it. Another liberal favorite, Bishop Robert Lynch of St. Petersburg, Fla., has raised the specter of “civil disobedience” and vowed that he will drop coverage for diocesan workers rather than comply. They are joined in their expressions of discontent by the leaders of Catholic Relief Services and Catholic Charities, which alone employs 70,000 people.

William McGurn
Wall Street Journal

OK. With all the political noise out there you may not have been following this. Maybe you think that your bishop has over-reacted. Besides your bishop, who does this upset? Our Holy Father. Cardinal-designate and president of the USCCB Timothy Dolan. Our most liberal bishops.


In the light of these considerations, it is imperative that the entire Catholic community in the United States come to realize the grave threats to the Church’s public moral witness presented by a radical secularism which finds increasing expression in the political and cultural spheres. The seriousness of these threats needs to be clearly appreciated at every level of ecclesial life. Of particular concern are certain attempts being made to limit that most cherished of American freedoms, the freedom of religion. Many of you have pointed out that concerted efforts have been made to deny the right of conscientious objection on the part of Catholic individuals and institutions with regard to cooperation in intrinsically evil practices. Others have spoken to me of a worrying tendency to reduce religious freedom to mere freedom of worship without guarantees of respect for freedom of conscience.

Pope Benedict XVI


Scarcely two weeks ago, in its Hosanna-Tabor decision upholding the right of churches to make ministerial hiring decisions, the Supreme Court unanimously and enthusiastically reaffirmed these longstanding and foundational principles of religious freedom. The court made clear that they include the right of religious institutions to control their internal affairs.

Yet the Obama administration has veered in the opposite direction. It has refused to exempt religious institutions that serve the common good – including Catholic schools, charities and hospitals – from its sweeping new health-care mandate that requires employers to purchase contraception, including abortion-producing drugs, and sterilization coverage for their employees.

Last August, when the administration first proposed this nationwide mandate for contraception and sterilization coverage, it also proposed a “religious employer” exemption. But this was so narrow that it would apply only to religious organizations engaged primarily in serving people of the same religion. As Catholic Charities USA’s president, the Rev. Larry Snyder, notes, even Jesus and His disciples would not qualify for the exemption in that case, because they were committed to serve those of other faiths.

Cardinal-designate Timothy Dolan
Archbishop of New York
President of USCCB


This decision from the Department of Health and Human Services [HHS] is from the highest level of Federal government, and I cannot imagine that this decision was released without the explicit knowledge and approval of President Barack Obama.

And I cannot imagine a more direct and frontal attack on freedom of conscience than this ruling today. This decision must be fought against with all the energies the Catholic Community can muster.

For me there is no other fundamental issue as important as this one as we enter into the Presidential and Congressional campaigns. Every candidate must be pressed to declare his/her position on all of the fundamental life issues, especially the role of government to determine what conscience decision must be followed: either the person’s own moral and conscience decision, or that dictated/enforced by the Federal government. For me the answer is clear: we stand with our moral principles and heritage over the centuries, not what a particular Federal government agency determines.

As Bishops we do not recommend candidates for any elected office. My vote on November 6 will be for the candidate for President of the United States and members of Congress who intend to recognize the full spectrum of rights under the many conscience clauses of morality and public policy. If any candidate refuses to acknowledge and to promote those rights, then that candidate will not receive my vote.

Cardinal Roger Mahony
Archbishop Emeritus of Los Angeles

In previous generations, Catholics were protected against individual and organized prejudice by an exemplary legal system. In a society that is pluralistic in its moral standards, the law always provided religious exemptions and conscience clauses that protected both individuals and religious institutions. These traditional safeguards of liberty can no longer be taken for granted. Now it is the law itself that has become, in some instances, our adversary. This is a new development for Catholics in America: the legal system is being changed to remove protections for our faith and our religious liberty. Catholics risk being once again excluded from the American consensus. That is my fear.

Francis Cardinal George
Archbishop of Chicago

I Met Our Archbishop

I am writing to you on a matter of grave moral concern – freedom of religion and freedom of conscience. The U.S. Department of Health and Human Services announced last week that almost all employers, including Catholic employers, will be forced to offer their employees health coverage that includes sterilization, abortion-inducing drugs, and contraception. Almost all health insurers will be forced to include those “services” in the health policies they write. And almost all individuals will be forced to buy that coverage as a part of their policies.

In so ruling, the Administration has cast aside the First Amendment to the Constitution of the United States, denying to Catholics our Nation’s first and most fundamental freedom, that of religious liberty. And as a result, unless the rule is overturned, we Catholics will be compelled either to violate our consciences, or to drop health coverage for our employees (and suffer the penalties for doing so).

Most Reverend Wilton D. Gregory
Archbishop of Atlanta
(my bishop)

It is really hard to believe that it happened. It comes like a slap in the face. The Obama administration has just told the Catholics of the United States, “To Hell with you!? There is no other way to put it.

[…]

Let’s be blunt. This whole process of mandating these guidelines undermines the democratic process itself. In this instance, the mandate declares pregnancy a disease, forces a culture of contraception and abortion on society, all while completely bypassing the legislative process.

This is government by fiat that attacks the rights of everyone – not only Catholics; not only people of all religion. At no other time in memory or history has there been such a governmental intrusion on freedom not only with regard to religion, but even across-the-board with all citizens. It forces every employer to subsidize an ideology or pay a penalty while searching for alternatives to health care coverage. It undermines the whole concept and hope for health care reform by inextricably linking it to the zealotry of pro-abortion bureaucrats.

[…]

Kathleen Sebelius and through her, the Obama administration, have said “To Hell with You” to the Catholic faithful of the United States.

  • To Hell with your religious beliefs,
  • To Hell with your religious liberty,
  • To Hell with your freedom of conscience.
Most Reverend David A. Zubik
Bishop of Pittsburgh

The federal government, which claims to be “of, by, and for the people,” has just dealt a heavy blow to almost a quarter of those people – the Catholic population and to the millions more who are served by the Catholic faithful.

[…]

We cannot – we will not – comply with this unjust law. People of faith cannot be made second-class citizens. We are already joined by our brothers and sisters of all faiths and many others of good will in this important effort to regain our religious freedom. Our parents and grandparents did not come to these shores to help build America’s cities and towns, its infrastructure and institutions, its enterprise and culture, only to have their posterity stripped of their God given rights. In generations past, the Church has always been able to count on the faithful to stand up and protect her sacred rights and duties. I hope and trust she can count on this generation of Catholics to do the same. Our children and grandchildren deserve nothing less.

Most Reverend Dennis M. Schnurr
Archbishop of Cincinnati

In every area touching the sanctity of human life and issues of sexual morality, the Obama administration is aggressively prosecuting the agenda its critics predicted and its most ardent left-wing supporters hoped for. Those who are driving the train, including key administration officials who self-identify as members of the Catholic Church, have no regard for the ethical beliefs of Catholics and others when they are in conflict with left-liberal orthodoxy. Their task, as they perceive it, is to fortify and expand the “right to abortion” and “sexual freedom” wherever they can.

[…]

Pro-life citizens, including many Catholics, who in 2008 allowed themselves to be persuaded that Obama wouldn’t, as his critics warned, push abortion hard and run roughshod over the religious liberty and rights of conscience of Catholics and other pro-life citizens and their institutions, have now gotten a rude awakening. His administration revealed its contempt for religious freedom and the rights of people and communities of faith when it embraced an extreme and utterly untenable position on the ministerial exemption in the Hosanna-Tabor case. In case anyone thought that was some sort of isolated mistake, the President’s abortifacient and contraception mandate leaves the matter in no doubt.

Professor Robert P. George
McCormick Professor of Jurisprudence
Director, James Madison Program

The language is Orwellian. With stunning magnanimity, Sebelius tells Catholic non-profits that they can take advantage of their one-year reprieve as long as they seek the blessings of the federal government. If they pass muster with the bureaucrats, then they have time to figure out how they can prostitute their religiously ground convictions, or prepare for bankruptcy. To top things off, after shoving the radical secular agenda down the throat of Catholics – and other people of faith who share their concerns – Sebelius congratulates the Obama administration for striking a “balance” between religious liberty and Obamacare. But, of course, no balance was struck: the edict grants nothing to those who believe in religious liberty, and she knows it.

Bill Donohue
Catholic League President

Some months ago HHS refused to award an anti-trafficking grant to the U.S. Bishops’ Migration and Refugee Services (MRS). It did so despite MRS’s scoring higher on an objective scale (according to the government’s independent advisors evaluating grant applications) than two of the three organizations that were awarded grants. (And two of those scored so low that they were deemed unqualified.) I suggested then that HHS had an ABC rule, “Anybody But Catholics.” Now I wonder if ABC isn’t also the answer to who gets freedom of religion.

Sister Mary Ann Walsh
USCCB Communications

The present secretary, Kathleen Sebelius, a bitter fallen-away Catholic, now requires that all insurance, even when issued privately, must carry coverage for evil and grave sin. Most Reverend Fabian Bruskewitz, Bishop of Lincoln

I am honestly horrified that the nation I have always loved has come to this hateful and radical step in religious intolerance. Most Reverend Daniel Jenky, Bishop of Peoria

A dangerous line has been crossed. Most Reverend Paul Loverde, Bishop of Arlington

The HHS mandate tramples religious freedom. Most Reverend Allen Vigneron, Bishop of Detroit

This is all new, in the sense that never before in our history has any government simply issued a decree emptying the religious convictions and conscience protections of all the institutions that serve the poor. Cardinal Donald Wuerl, Archbishop of Washington

…deep disappointment at this unprecedented infringement on religious liberty in our country. Most Reverend Sean O’Malley, Archbishop of Boston

This is the logical result of a seismic change in this administration’s approach to religious groups involved in providing social services to, among others, the poor, the homeless, the sick, the immigrant. Most Reverend John Nienstedt, Archbishop of Minneapolis – St. Paul

First of all, it’s much broader than just contraceptives, the Order also includes pills that can act as abortifacients. So it is a very serious threat to our Catholic moral tradition and belief; and, The Right of Conscience, or Freedom of Conscience, is supreme in our Catholic tradition. Most Reverend Patrick Zurek, Bishop of Amarillo


When you attack the Church, you attack Christ. Christ and His Church are inseparable. Saul of Taurus learned this the hard way.

On his journey, as he was nearing Damascus, a light from the sky suddenly flashed around him. He fell to the ground and heard a voice saying to him, “Saul, Saul, why are you persecuting me? He said, “Who are you, sir?? The reply came, “I am Jesus, whom you are persecuting.

Pray for the conversion of hard hearts like St. Paul’s. Write to your representatives. I believe we will win this particular skirmish, but the war will only be ended by you at the ballot box.

Saint Michael the Archangel, defend us in battle, be our protection against the malice and snares of the devil. May God rebuke him we humbly pray; and do thou, O Prince of the Heavenly host, by the power of God, thrust into hell Satan and all evil spirits who wander through the world for the ruin of souls. Amen.

See also:

UPDATE: This post is part of a series covering this very important topic. To see the whole series, click here.

The Holy Rosary

The Rosary

One misconception some people have about the Rosary is that it is beads. It isn’t (at least primarily)! The Rosary is actually a form of contemplative prayer. No beads are necessary. It is in a class of prayers known as Marian devotions.

Praying the Holy Rosary is optional. It is not part of any liturgy or required in any way. I think it is looked upon by many interested in Catholicism, by recent converts and even some “cradle Catholics” as too Catholic. Some likely feel that because there is so much else they want to learn first. The Rosary gets put onto their long-term (if ever) “to be investigated” list. This is sad as the Rosary is one of the rich treasures of the Church. It is a gem that some Anglicans, Lutherans and other Protestants also pray.

Why exactly do people pray it? The short answer is “it works.” All prayer is powerful and the Rosary is like prayer on steroids. It gives many benefits, including 15 specific promises revealed by Our Lady to St. Dominic. Praying the Rosary regularly will also help you increase your holiness. It is so valuable that Holy Mother Church grants a plenary indulgence when prayed with others. Many parishes pray the Rosary before or after daily Mass.

At the heart of the Rosary are 4 sets of events (5 each) from the Gospel known as holy mysteries. These events are mentally reflected upon while repeating the Hail Mary. This short and beautiful prayer is said 10 times while reflecting on 1 mystery. This is known as a “decade.” One decade = one mystery.

It may seem confusing at first to do 2 things at once, to say 10 Hail Mary’s AND to reflect on the mystery. After a while, it becomes surprisingly easy. Think of when you learned to drive. At first, all of your attention was on the mechanical actions while focusing on the road. In time, you find that you can split your attention (within reason) with other things (mentally planning your day, prayer, speaking with passengers, listening to music and so on). Learning the Rosary is like that.

Why not just do the meditation and skip the Hail Marys? The Hail Marys and other prayers (I will get to those in a moment) give your prayer time more “punch.” St. Augustine said that singing is praying twice. This is similar. Additionally, saying 10 Hail Marys gives you just the right amount of time for reflection.

Praying the Rosary (a/k/a “a Rosary”) means reflecting on one of the 4 sets of mysteries. Since each set has exactly 5 individual mysteries on which to reflect, praying the Rosary involves saying 50 Hail Marys. That may seem like a lot, but it isn’t – you really don’t notice it. The entire prayer takes only 15 minutes or so.

Sometimes people pray a “full Rosary” which means they pray all 4 sets of mysteries (20 in all). Most folks, most of the time, pray 1 set of (5) mysteries. The Church recommends a specific set for each weekday. They are as follows:

  • The Joyful Mysteries (Monday and Saturday)
    1. The Annunciation – The Archangel Gabriel “announces” to Mary that she shall conceive the Son of God.
    2. The Visitation – Mary visits her cousin Elizabeth, who is pregnant with John the Baptist.
    3. The Nativity – Jesus is born.
    4. The Presentation – Mary and Joseph “present” Jesus in the Temple where they meet Simeon.
    5. The Finding in the Temple – After losing Him, Mary and Joseph find young Jesus teaching the Rabbis in the Temple.
  • The Luminous Mysteries (The Mysteries of Light; Thursday)
    1. The Baptism in the Jordan – The voice of the Father declares Jesus the beloved Son.
    2. The Wedding at Cana – Christ changes water into wine, his first public miracle.
    3. The Proclamation of the Kingdom – Jesus calls to conversion and forgives the sins of all who draw near to him.
    4. The Transfiguration – The glory of the Godhead shines forth from the face of Christ.
    5. The Institution of the Eucharist – Jesus offers the first Mass at the Last Supper with his apostles, establishing the sacramental foundation for all Christian living.
  • The Sorrowful Mysteries (Tuesday and Friday)
    1. The Agony in the Garden – Jesus sweats water and blood while praying the night before his passion.
    2. The Scourging at the Pillar – Pilate has Jesus whipped.
    3. The Crowning with Thorns – Roman soldiers crown Jesus’ head with thorns.
    4. The Carrying of the Cross – Jesus meets His mother and falls three times on the way up Calvary.
    5. The Crucifixion – Jesus is nailed to the cross and dies before His mother and His apostle John.
  • The Glorious Mysteries (Wednesday and Sunday)
    1. The Resurrection – Jesus rises from the dead.
    2. The Ascension – Jesus leaves the Apostles and bodily “ascends” to heaven.
    3. The Descent of the Holy Spirit – The Apostles receive the Holy Spirit in tongues of fire in the upper room with Mary.
    4. The Assumption – Mary is taken bodily (assumed) into heaven by God at the end of her life here on earth.
    5. The Coronation – Mary is crowned Queen of Heaven and Earth.

There you have it! Praying the Rosary is meditating on (1 set of) 5 mysteries while saying 10 Hail Marys for each one.

Well, almost. That certainly is the heart of the Rosary. There is just a little bit more structure. Each decade is said as follows:

  • The decade is announced – to focus on the specific mystery.
  • Optional intentions – some people apply specific intentions to each decade.
  • Optional reflection – a specific reflection or scripture reading (when prayed with a group).
  • The Lord’s Prayer – Our Father, Who art in heaven, hallowed be Thy name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. Amen.
  • 10 Hail Marys – (while reflecting on the current mystery as explained above) Hail Mary, full of grace. The Lord is with thee. Blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death, Amen.
  • Glory Be – Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.
  • Fatima Prayer – O my Jesus, forgive us of our sins. Save us from the fires of hell. Lead all souls into heaven, especially those in most need of thy mercy.

Before the first decade, we begin the Rosary as follows:

  • The set of mysteries are announced.
  • Optional intentions.
  • Sign of the Cross – (while saying) In the name of the Father and of the Son and of the Holy Spirit.
  • The Apostles Creed – I believe in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried; he descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God the Father almighty; from there he will come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen.
  • 3 Hail Marys – often said for specific intentions, for the gifts of faith, hope and love from the Holy Spirit, Jesus and God the Father respectively, or for the similar theological virtues of faith, hope and charity
  • Glory Be – Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

After the last decade, we conclude the Rosary as follows:

  • Salve Regina – Hail, holy Queen, Mother of mercy, our life, our sweetness and our hope. To thee do we cry, poor banished children of Eve: to thee do we send up our sighs, mourning and weeping in this valley of tears. Turn then, most gracious Advocate, thine eyes of mercy toward us, and after this our exile, show unto us the blessed fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary! Pray for us O Holy Mother of God, that we may be worthy of the promises of Christ. Amen.
  • Optional prayers

Pray the Rosary regularly, ideally each day. Don’t give up after only 1 time! The only prayer you really need to memorize to get started is the Hail Mary. You can use a “cheat sheet” or other resource to remember the mysteries and other prayers while necessary.

Once you are comfortable with the basics, praying with a group (even if online or recorded) is particularly easy. When praying with a group, a leader introduces the mysteries, begins each prayer and keeps track of the Hail Marys. It could not be easier.

When praying alone, you will need to count Hail Marys (externally, not consciously). This can be done perfectly well on your fingers. While not necessary, Rosary beads are very nice to keep track of where you are. They vary quite a bit, but usually smaller beads represent Hail Marys and larger ones represent Our Fathers. While the Rosary is the prayer, many people use the term to also refer to Rosary beads, which is also a sacramental when blessed.

These days, terrific web resources are available. See the links below to get started. Various sources of Rosary reflections are useful preparation. CDs, DVDs, many Internet and regular Catholic radio sources (EWTN, Immaculate Heart Radio, Sacred Heart Radio, Ave Maria Radio, Covenant Network, St. Joseph Radio, etc.) also lead Rosary prayer daily.

Praying the Rosary is a wonderful addition to your daily prayer time, with Daily Mass where offered and (silently) at Eucharistic Adoration. Just do it!

Online Web Resources:

The truth matters

The Truth Matters

Imagine a world…

…a world where men believe they can become pregnant. Formally they practice “gender neutral pregnancy” but are known colloquially as “happys” (for the pregnancy glow they long for). Happys hook-up (have sex) with other people and after deep introspection, sometimes later realize that they are with child.

Happys have been part of humanity for millennia but were outcasts from society until recently. They were said to be “in the basement” but as tolerance grew, peer pressure encouraged them to “come upstairs.” Some decided to finally “walk up” on their own, others were walked up against their wishes. One way or the other, so many have come upstairs that the very word “happy” is now associated almost exclusively with them.

It is unclear why a small percentage of men are happy. It may be a choice for some but for others it is a mystery. Regardless, they sincerely believe this to be their true nature and are called to pregnancy.

Life has not been easy or fair for happys. They have been subjected to all manner of indignities, discrimination and persecution over the years. Some have been killed for their “pregnancy disposition.” Their treatment by supposedly “good” people has been shameful. Consequently happys have organized, very effectively. They have annual Happy Marches in many cities and strong political lobbies. Politicians supportive of the happy lifestyle are rewarded well. Happys joined with others in minority personal lifestyle choice movements to form the Lesbian / Gay / Bisexual / Transgender / Happy (LGBTH) alliance.

Happys cross all demographic lines. Individually, some are mean, arrogant and combative. Others are kind, generous and accommodating. It would be wrong to stereotype them.

Initially, happys sought only tolerance and the same freedom of pregnancy afforded women. As their numbers grew, either by people coming upstairs or by realizing they were actually happy, tolerance alone was seen as insufficient. Today, happys demand full acceptance in every area of society.

Radical masculinists believe it is fundamentally unfair to men to be denied equality with women. They support changes to culture and law as necessary to remove repressive barriers, including the discriminatory restriction of pregnancy to women only.

Politicians and society in general have worked to make every accommodation. Forms that once asked for the “mother’s name” now ask for “pregnancy parent.” “Mother” has been similarly changed to more inclusive references in school textbooks. Children are taught that the happy lifestyle is normal, showing it exclusively in a positive light. It is hoped that soon, speaking against the happy lifestyle will be recognized as hate speech under Federal law. The United Nations has passed many resolutions supporting the happy lifestyle and to recognize it as a basic human right. They urge all member states to pass laws criminalizing dissent. The US government unofficially ties aid to this. Happys may now serve openly in the military.

Happys learn to “push” at Lamaze classes and are given baby showers by their friends. Some churches find support for the happy lifestyle in scripture while others assert its apparent absence is due only to outdated views of biblical time. While very controversial, some claim St. Joseph was actually the pregnancy parent of our Lord.

Faithful churches, most particularly the Church founded directly by Christ, have been targeted. They are said to by happyphobes at best (but usually much worse). Some parishioners are sympathetic to the happy lifestyle, particularly when one of their own family members comes upstairs. A high-profile starlet has left the Church with much fanfare in support of her happy brother. Liberals have relentlessly attacked conscience protections, attempting to force or destroy the Church and her charities unless the happy lifestyle is embraced, knowing that could never be.

Whew, what a far-fetched scenario! For the sake of discussion, how would the Church respond if this were real?

First, the Church would unconditionally welcome happys. It would assure them that their attraction to the happy lifestyle does not define them. They are much loved children of God and made in His image. His plan is for them to share the joy of salvation and eternal light of Christ in the Kingdom of heaven forever. They are our brothers and this is their home.

Second, the Church would recognize the special cross they bear through their attraction to the happy lifestyle. Temptation is never a sin, yielding to immorality is. Engaging in happy lifestyle acts is disordered. As male pregnancy is contrary to God’s design of the human person, it is also unnatural.

In short, the Church and its faithful members would affirm the equal human dignity of every person, including those attracted to the happy lifestyle. It simply can not affirm or accept sinful acts, the happy lifestyle being no exception.

This may be hard for many, particularly with politicians, actors, athletes and family members telling them otherwise. The Church understands, but can only teach God’s truth – not change it. We are flawed too, working always for continued conversion and holiness. The truth is here and in genuine charity, it is shared so that all may say “yes” to salvation. Our destiny is heaven and for that, the truth matters.

A Catholic quiz

A Catholic Quiz

Are you Catholic? If so, test your knowledge on my handy Catholic Faith Checkup. Read each statement and simply decide if is true or false. The answer key and how to interpret the results follow.

  1. The Holy Bible is the sole source of God’s truth.
  2. The Bible is “self-interpreting” and needs no interpretation by others.
  3. Catholic Bibles have more books because we added several to the original.
  4. We are saved by faith alone.
  5. “Works” play no role in our salvation.
  6. We believe that once saved, always saved.
  7. Since Jesus died for our sins, salvation is ours if we lead good lives.
  8. Our souls have existed for eternity.
  9. Some people have had past lives.
  10. Not all human souls are immortal.
  11. Sin is acting against one’s own conscience and circumstances.
  12. Sins are acts against others.
  13. What is sinful or not in the eyes of God is determined by each Christian denomination.
  14. People sometimes sin accidentally.
  15. We no longer believe that suicide is a mortal sin.
  16. Purposefully missing Mass is a venial sin.
  17. It is sinful to be attracted to a person of the same sex (“same sex attraction”).
  18. As a matter of personal conscience, fairness and in Christian charity, it is wrong to discriminate in marriage for committed, loving, gay couples.
  19. Married couples may use artificial birth control when necessary as a matter of private conscience.
  20. Catholics may not divorce even for good cause.
  21. Validly married Catholics who divorce for good cause (e.g. abuse or infidelity) can receive an annulment in order to remarry.
  22. Sex outside of marriage is not sinful in certain circumstances (e.g. in a monogamous, consenting, loving, committed relationship of a man and a woman).
  23. Cells immediately after conception are not yet a human person (i.e. 100% equal in human dignity to a fully developed, born baby).
  24. Abortion is a difficult decision, but ultimately a matter of personal choice.
  25. Abortion is acceptable only in cases of rape or incest.
  26. Medical treatment of a mother with an unavoidable side-effect resulting in the death of her unborn child is still abortion.
  27. More than just a symbol, the Eucharist brings the real presence of Jesus spiritually, but not literally (i.e. not His body, blood, soul and divinity).
  28. We must receive both the body and blood of our Lord to receive him completely.
  29. Catholicism is one common shared theology, Protestantism is another.
  30. As Christians, Protestants and Catholics share the same truths of the Gospel.
  31. We are not “born again.”
  32. Jesus was partially man and partially divine.
  33. Mary remained a virgin only through the birth of our Lord.
  34. Mary had additional children after our Lord’s birth.
  35. Mary shared the taint of original sin with the rest of humanity.
  36. Although Mary is the mother of Jesus, she is not the mother of God.
  37. It is possible that one day, archaeologists could theoretically find Mary’s remains.
  38. Beseeching the dead to pray for us (“necromancy”) is an abomination to the Lord (Deuteronomy 18:11-12).
  39. The Vatican’s policy against ordaining women could one day be changed.
  40. It is impossible to determine if anybody specifically has gone to heaven.
  41. We know of some people who have definitely gone to hell.
  42. People in hell can eventually enter heaven.
  43. Purgatory is another name for hell.
  44. One difference between Catholics and Protestants is that we also worship Saints.
  45. At first there were only Christians but later, denominations into Catholics and Protestants occurred.
  46. When necessary, our doctrines have been changed (e.g. Vatican II or the doctrine of limbo).
  47. Our faith stays relevant, evolving through infallible declarations of the pope.
  48. We re-sacrifice Jesus in our liturgy of the Mass.
  49. The purpose of excommunication is to punish people.
  50. People who are excommunicated are removed from the Church and are no longer Catholic.

All done? Have you considered each question and determined if it is true or false? Great! Here is the answer key: they are all false! Yup, not a true statement in the batch. Surprised? How to interpret your results depends on a couple of variables:

If you are not Catholic but are comparing this list to your beliefs, you probably would say at least some of these are true. All Protestant denominations would in fact say that some are true, but not agree with each other on which ones.

If you are Catholic and thought that some were true, you are not alone. Our secular, relativistic culture constantly bombards us with false perspectives at odds with the vast treasure and fullness of the Christian faith. We all are called to continuous learning and conversion. The main thing is that you are open to learning and accept the revealed truth of God as taught by Christ’s Church.

If you are Catholic, feel that some are actually true and simply believe that the Church is wrong, that is a different matter. In that case you are denying the truth and denying the authority Jesus gave to His Church. You are not in full communion with Holy Mother Church and all that she teaches, as you promised at confirmation. I urge you to pray to the Holy Spirit for guidance and to study faithful Catholic teaching. The eternal consequences are of the utmost gravity.

Everyone – feel free to leave comments or to contact me privately. I am happy to answer your questions and provide pointers to more information.

Sacramental validity

Sacramental Validity

Sacraments are outward signs, instituted by Christ, that give sanctifying grace. They are a huge gift to the Church that build and sustain us. Some time ago, I discussed the basics. In understanding the sacraments, we also see that certain requirements must be met for validity. That is, to receive the intended graces, the sacrament must meet certain requirements.

Various causes may render a sacrament invalid such as some defect in the matter, form, minister or recipient. One very interesting requirement is intent. If the intent is absent then the sacrament is not received.

For example, if a priest were to demonstrate the sacrament of baptism for an RCIA class. He might pour water over an unbaptized person and say the trinitarian formula – “I baptize you in the name of the Father, and of the Son, and of the Holy Spirit.” Since his intent was to demonstrate the process and not actually baptize the person, the sacrament is not received and the person remains unbaptized.

Another example: an engaged couple is asked to recite their vows in Church the week before their wedding for a movie documentary. A participating priest expects the couple to receive the Sacrament of Matrimony the following week, but unbeknownst to him, they can not wait any longer. Before the ceremony the couple discuss their intent to marry then. Are they married? Probably! While a terrible idea, this appears to be valid because in the case of matrimony, the couple administer the sacrament – they marry each other. The priest or deacon only assist and act as a witness. If everything else is in order (per the Church, not the state), they would be married by their intent. Sure, this is an unlikely and contrived example, but illustrates the point!

This raises another good question, who exactly administers the sacraments? For the most part it is a priest acting in persona Christi (in the person of Christ). In other words, it is Christ himself administering the sacrament through the priest. When we receive the Sacrament of Reconciliation (i.e. “confession”) and the priest says “I absolve you from your sins” it is NOT the priest who is absolving your sins. He is not God. Rather, by virtue of Holy Orders it is Christ acting through the priest who absolves you.

Of the 7 sacraments, Confirmation, Eucharist, Reconciliation, and Anointing the Sick require a priest with faculties to administer. Only a bishop may administer Holy Orders (ordain a priest or, with the permission of the pope, another bishop).

Christ Himself created His Church and gave her authority. That authority has been passed by the Apostles, the initial recipients of this authority, in an unbroken chain to today’s bishops. We refer to this as Apostolic succession. Faculties are legal instruments under cannon law that grant permission to ordained priests to perform certain actions such as administering certain sacraments. Priests and deacons receive faculties from their bishop (and at his pleasure, may be removed).

There are only three levels of Holy Orders: deacon, priest and bishop. All bishops are first priests and all priests are first deacons. Faculties increase from one level to the next. Only bishops have full faculties, priests generally have the faculties of bishops except Holy Orders (ordination) and deacons generally have the faculties of priests outside of acting in persona Christi.

Deacons can hatch, match and dispatch (sometimes referred to as carried, married and buried). Those are not the formal terms, of course! Deacons can baptize, assist at / witness marriages and perform funerals. They are also ordinary ministers of Holy Communion and can preach the Gospel.

Baptizing, if done with intent in the proper form, can be done by anybody in extraordinary circumstances. That includes non-Catholics and even non-Christians. The Church therefore recognizes the baptisms of other Christian communities, properly performed. We see their baptism as sacramental, even if they do not. Although they are not in full communion with us, through their baptism they join us in the Communion of Saints, the Church Militant, the Body of Christ.

Likewise, when two baptized people validly (per the Church, not the state) marry each other, their marriage is sacramental. The Church also recognizes the validity of proper (per the Church, not the state) non-sacramental marriages (e.g. one or both parties are unbaptized). BTW, I stress “per the Church, not the state” because sadly, the state and secular society in general increasingly have little idea what marriage is.

The validity of marriage is a big topic that I will save for a future post.

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