Archives for 2012

Elsewhere: the wealthy Church

Elsewhere

One persistent attack against the Church is that she hordes extensive wealth for herself instead of distributing it to the poor. This is claimed to be proof of her corruption and hypocrisy. The facts are quite different than this narrative would suggest.

The Catholic Church does indeed receive a lot of money from its billion plus members. It does not keep it however. The Church is the biggest charitable organization in the world, running shelters, orphanages, schools, hospitals and many other individual charities.

No one is getting rich, even those who have not taken a vow of poverty. Our clergy and other religious are highly educated, work long hours, earn a fairly “soft” concept of when “retirement” begins (if ever) – yet are paid little materially. They do not live in lavish residences. They do not drive luxury cars (sometimes a parishioner, such as a car dealer, will loan their bishop one). Compare that to non-Catholic Christians, other religions and any secular charity.

It is true that we have beautiful churches and artwork. These are gifts to the Church for the Glory of God. They inspire and elevate the human spirit. They are not monetary investment assets but priceless spiritual ones. Secularists might think of them as part of our “operation” just as offices of the United Way are part of theirs.

Marc Barnes wrote about this topic over at Bad Catholic:

But most importantly — and this really is my point here — the wealth of the Church exists for the edification and benefit of every Catholic. Cathedrals are not solely for bishops. A throne exists for more than the man sitting on it. It is a certain nasty pride that tells the man suffering from poverty that the Beauty surrounding him — be he a homeless man appreciating the cool of St. Patrick’s Cathedral in New York, or a Haitian saying prayers in the Cathédrale St. Jacques et St. Philippe — that it should all be torn down, sold, and given to him in the form of money. It is an offense to say, “this golden tabernacle you kneel before — it should be melted for bread.” The poor man in this position would do well to tell his just-escaped-the-Internet friend the truth that “man does not live on bread alone.”

Faulting the Cathedrals and Basilicas of the world for containing “too much” wealth is an awkward denial of the fact that the Cathedrals and Basilicas of the world are explicitly for the use of the poor, and to steal from them is to steal — not merely from the Church — but from the poor themselves, who — despite the perceptions of Hollywood — do not merely need bread, cash and contraception, but beauty, ritual, and God as well.

Make sense? The visible wealth — the very stuff that sets people complaining — is for the poor.

But surely the cardinals and Popes are rolling in it. Right? I can’t speak for the entire world, but the average salary of an American bishop is 23,000 dollars a year, about half the average American’s. The average priest’s is 40,000 dollars a year, only 20,000 of which is actually “take home cash”. And if you’re the Pope, not only does your salary suck, but you don’t get it until you’re dead. Pope’s get one gold, silver and copper coin for each year of service placed on their coffin. Blessed John Paul II received about $141 dollars.

Read the whole piece: In Defense of Nice Churches. There are many excellent comments as well.

7 Quick Takes Friday (set #75)

7 Quick Takes Friday

This week: Abortion – one story. What do Switzerland, Singapore, Finland, Sweden, the Netherlands and Germany have in common? Stories of some Catholic converts. A convention features Naval power. A Florida party official shares his insights on Christianity. Andrew Klavan looks at the president’s proposal for Middle East peace. A quote of the week.

— 1 —

A mature fetus / product of conception / clump of cells / fetal placental unit / mass or blob of tissue / primordial mass…   speaks of her abortion. That is, the abortion of herself…   in this new ad from the Susan B. Anthony List:

— 2 —

What do Switzerland, Singapore, Finland, Sweden, the Netherlands and Germany have in common? They are now all superior to the United States in competitiveness. In 2008, the US was #1 in global competitiveness. This is quite a slide in only 4 years.

A new report from the World Economic Forum has also found that the US has slipped to #140 (out of 144) on government deficit as a percentage of GDP.

We hit another milestone this month – public debt has reached an astronomical $16,000,000,000,000. That is well more than THREE TIMES our total debt when President Obama took office. It is enough money to paper-over the entire state of Ohio (1.5 times) in $1 bills. Don’t think that this is without serious consequences.

— 3 —

Marcel at Aggie Catholics has put together a good collection of convert videos. These are folks telling their story and why they are Catholic today. Here is a sample:

If you have not seen my collection of convert stories, by all means CLICK HERE! There you will find a searchable database of convert bloggers, links to other excellent convert story lists and a list of books by converts.

— 4 —

There is no better way to stir feelings of national pride and unity then paying tribute to our veterans. We are reminded too that our president is also the Commander-in-Chief of our powerful military. That awesome power was featured aspect on the huge display at the Democratic National Convention:

Dnc Russian Navy

Very impressive, except that wasn’t our navy that was featured aspect. The Democrats featured aspect the Russian navy’s Black Sea Fleet. The NavyTimes first noticed this. Just another confidence builder isn’t it?

— 5 —

In other convention news, Palm Beach County Democratic Chairman Mark Siegel shared his insights on Christian goals. It turns out, we simply want to slaughter Jews:

— 6 —

Andrew Klavan makes a counter-proposal to the “two-state solution” for peace in the Middle East.

— 7 —

A quote of the week is an oldie but goodie, quite apropos:

The problem with socialism is that eventually you run out of other people’s money.


Some random thoughts or bits of information are worthy of sharing but don’t warrant their own full post. This idea was started by Jennifer Fulwiler to address this blogging need, but is guest hosted this week by Grace Patton at Camp Patton. So, some Fridays I too participate when I have accumulated 7 worthy items. Thank you Jen (and Hallie) for hosting this project!

God’s Whisper

Gods Whisper

Guest contributor:   Ed Trego

And he said, “Go forth, and stand upon the mount before the Lord.” And behold, the Lord passed by, and a great and strong wind tore the mountains, and broke in pieces the rocks before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; and after the earthquake a fire, but the Lord was not in the fire; and after the fire a still small voice. And when Elijah heard it, he wrapped his face in his mantle and went out stood at the entrance of the cave. (1 Kings 19:11,13)

Have you ever just sat? Doing nothing, just sitting in a quiet place. Perhaps by yourself or even with others, but quietly, not talking, just sitting. Letting your mind wander, not really concentrating on anything or thinking of anything. If you have, I suspect that your thoughts turned to God at some point. Maybe you didn’t think specifically of God but of his creation; perhaps the sound of the wind through a tree, or a bird singing. Especially when sitting outside on a beautiful, warm, spring day you will surely notice the wonder of the world around you. If so, you are giving glory to God, for you are enjoying is the result of his loving creation.

I remember going to my wife’s family farm not far from the small town where we met, were married, and lived for a while. Her family had lived there and tended the land for generations. It was always a great treat when we got in the car on a Sunday after Mass and headed to the farm. The kids were excited about being able to run freely around the farm. Maybe fish in the pond or even ride “Ol Joe”, the farm work horse. I looked forward to the wonderful meal I knew we would have and the chance to get away from the hustle and bustle of everyday life.

Dinner, as it usually is on the farm, was always around one or two in the afternoon and the rest of the day was for whatever we chose to do. Many times I chose to put a lawn chair under one of the huge old trees and just sit. Not really thinking, not paying much attention to anything. I don’t think I realized it then but what I was truly doing was opening myself up to God and his many wonders.

So many experiences of God were available to me during these times. The smell of newly mown grass or hay; the song of a bird in the trees; the smell of the apple blossoms in the small orchard; the joyful sounds of my children loving the freedom of openness, all for their fun and exploration.

My favorite of all was when my wife would come and sit beside me, holding my hand. Not talking, just feeling the love pass through our fingers; the love that God has blessed us with throughout our life together.

It’s been many years since I’ve been able to visit the farm. The family is gone now and the farm is owned by a small farming conglomerate. But these memories are still as fresh in my mind and real and treasured as if it were just yesterday.

I’ve come to understand that the peace and quietness of those summer afternoons is something that we, as humans, desperately need and seldom achieve. Our lives are so full and they seem to be getting fuller with each new advance in technology. We are so wired, connected and tied to others that we have very little opportunity to truly get away from it all.

Are you old enough to remember when you left home and didn’t get any phone calls until you got back? There was no such thing as voicemail so you didn’t even know if you’d missed a call while you were gone. It didn’t seem to matter, if it was important they’d call back.

Now we take our phone with us. Not only our phone, but email, texts, facebook, the internet, news and sports alerts and on and on and on. We are never disconnected.

Our well-being as humans, our relationship with each other, and our relationship with God require us to disconnect from the pressures and stresses of daily life. We need the quietness to listen to our inner selves and to hear the whisper of God. If we never get away from our daily grind we risk missing the call of our God. Have you ever tried to hear a whisper in a noisy room? We have to shut out the noise to hear the whisper. God rarely shouts; he speaks softly to us in the quietness of our soul.

In today’s world finding that quiet spot and time can be difficult. But if we are to truly live and know God we must find it. It doesn’t have to be a farm, or any specific place. It can be a quiet time in our home. A time without the TV, radio, computer, stereo or the ever present mobile phone blaring at us. Get rid of the distractions, take some deep breaths, relax and just sit quietly. Listen to God. Reflect on what God has done for you today, yesterday and over the years. Thank him for the many blessings he has given you. Consider the times you’ve perhaps turned from God and ask his forgiveness. But don’t do all the talking, because God has things to say as well. As important as we all think we and our thoughts are, God’s are far more important to our lives.

Listening to God isn’t like listening to your spouse or a friend. There may be a “conversation” but not usually in the sense we think of conversation. I think a better word is “communion”. We need to strive to be in communion with our God at every opportunity. As you learn to listen to God you will be better able to seek his guidance and direction in your daily life. You will want to be in constant communion with him, because that is what our heart truly desires. In The Confessions of St. Augustine, he wrote “for you have made us for yourself, and our heart is restless until it rests in you.” Take the time, make the effort to listen and get to know God. It will be the best time you’ve ever spent.

Be still, and know that I am God. (Psalms 46:11)


The above meditation is a chapter from Ed’s new eBook “Thoughts of God”. Only $1.99 on Amazon, Apple, Barnes & Noble, Kobo, Smashwords, Sony and other fine publishers.

Baltimore Catechism: on the manner of making a good confession

Baltimore Catechism

Lesson 20

*224 Q. What should we do on entering the confessional?
A. On entering the confessional we should kneel, make the Sign of the Cross, and say to the priest: “Bless me, Father”; then add, “I confess to Almighty God, and to you, Father, that I have sinned.”

*225 Q. Which are the first things we should tell the priest in confession?
A. The first things we should tell the priest in confession are the, time of our last confession and whether we said the penance and went to Holy Communion.

*226 Q. After telling the time of our last confession and Communion, what should we do?
A. After telling the time of our last confession and Communion we should confess all the mortal sins we have since committed, and all the venial sins we may wish to mention.

“We may wish.” We should tell every real sin we have never confessed. If we have no mortal sin to confess, it is well to tell some kind of mortal sin we have committed in our past life, though confessed before. We should do this because when we have only very small sins to confess there is always danger that we may not be truly sorry for them, and without sorrow there is no forgiveness. But when we add to our confession some mortal sin that we know we are sorry for, then our sorrow extends to all our sins, and makes us certain that our confession is a good one. If you should hear the sin of another person while you are waiting to make your own confession, you must keep that sin secret forever. If the person in the confessional is speaking too loud, you should move away so as not to hear; and if you cannot move, hold your hands on your ears so that you may not hear what is being said.

*227 Q. What must we do when the confessor asks us questions?
A. When the confessor asks us questions, we must answer them truthfully and clearly.

*228 Q. What should we do after telling our sins?
A. After telling our sins we should listen with attention to the advice which the confessor may think proper to give.

The priest in the confessional acts as judge, father, teacher, and physician. As judge he listens to your accusations against yourself, and passes sentence according to your guilt or innocence. As a father and teacher he loves you, and tries to protect you from your enemies by warning you against them, and teaching you the means to overcome them. But above all, he is a physician, who will treat your soul for its ills and restore it to spiritual health. He examines the sins you have committed, discovers their causes, and then prescribes the remedies to be used in overcoming them. When anything goes amiss with our bodily health we speedily have recourse to the physician, listen anxiously to what he has to say, and use the remedies prescribed. In the very same way we must follow the priest’s advice if we wish our souls to be cured of their maladies. Just as a person who is unwell would not go one day to one physician and the next day to another, so a penitent should not change confessors without a good reason; and if you have any choice to make let it be made in the beginning, and let it rest on worthy motives. In a short time your confessor will understand the state of your soul, as the physician who frequently examines you does the state of your body. He will know all the temptations, trials, and difficulties with which you have to contend. He will see whether you are becoming better or worse; whether you are resisting your bad habits or falling more deeply into them; also, whether the remedies given are suited to you, and whether you are using them properly. All this your confessor will know, and it will save you the trouble of always repeating, and him the trouble of always asking. Thus the better your confessor knows you and all the circumstances of your life, the more will he be able to help you; for besides the forgiveness of your sins there are many other benefits derived from the Sacrament of Penance.

But if at any time there should be danger of your making a bad confession to your own confessor – on account of some feeling of false shame – then go to any confessor you please; for it is a thousand times better to seek another confessor than run the risk of making a sacrilegious confession.

Never be so much attached to any one confessor that you would remain away from the Sacraments a long time rather than go to another in his absence.

You should not consider the person in the confessional, but the power he exercises. You should be anxious concerning only this fact: Is there a priest there who was sent by Our Lord? Is there a minister of Christ there who has power to pardon my sins? If so, I will humbly go to him, no matter who he is or what his dispositions.

*229 Q. How should we end our confession?
A. We should end our confession by saying, “I also accuse myself of all the sins of my past life,” telling, if we choose, one or several of our past sins.

*230 Q. What should we do while the priest is giving us absolution?
A. While the priest is giving us absolution, we should from our heart renew the Act of Contrition.

All, especially children, should know this act well before going to confession.


Elsewhere: dissident Catholics

Elsewhere

What does it mean for someone to say that they are Catholic? Technically, anyone who was baptized or confirmed in the Church is Catholic and always will be. Technically.

There are, of course, those who have “left the Church,” at least in their own minds. They implicitly or explicitly deny the authority of the Church, given by Christ, to preserve and spread truth to the world. These lapsed-Catholics take contrary personal positions on this or that and find a community more agreeable with their will, if not Christ’s.

There is another group of dissident Catholics who have not left. They too disagree with Church teaching, insist it is wrong and that it must change or become “flexible.” Like the first group, these folks soundly deny the authority of our Lord’s Church from which He is inseparable. Through their positions, they are saying that Jesus is wrong. Most liberal Catholic politicians fit this definition (Peolsi, Sebelius, Biden, et al). While claiming to be “guided” by their faith, they none-the-less warmly embrace that which is anathema such as abortion, contraception, “gay marriage,” restrictions on religious freedom and so on. “[T]his people draws near with words only and honors me with their lips alone, though their hearts are far from me…” (Isaiah 29:13)

Pope Benedict XVI himself spoke on this topic in a recent Angelus address (the highlighting is mine):

Dear brothers and sisters!

In the past few Sundays we have meditated on the “Bread of Life” discourse that Jesus pronounced in the synagogue of Capernaum after feeding thousands of people with five loaves and two fishes. Today, the Gospel presents the disciples” reaction to that speech, a reaction that Christ Himself knowingly provoked. First of all, John the Evangelist – who was present along with the other Apostles – reports that “from that time many of His disciples drew back and no longer went about with Him” (John 6:66). Why? Because they did not believe the words of Jesus when He said: “I am the living bread which came down from heaven. He who eats my flesh and drinks my blood will live forever? (cf. John 6:51-54). This revelation, as I have said, remained incomprehensible to them, because they understood it in a material sense, while in these words was foretold the Paschal Mystery of Jesus, in which He would give Himself for the salvation of the world: the new presence in the Holy Eucharist.

Seeing that many of His disciples were leaving, Jesus addressed the Apostles, saying: “Will you also go away?” (John 6:67). As in other cases, it is Peter who replied on behalf of the Twelve: “Lord, to whom shall we go? – and we too can reflect: to whom shall we go? – You have the words of eternal life and we have believed and know that You are the Holy One of God” (John 6:68-69). On this passage we have a beautiful commentary of St. Augustine, who says in one of his homilies on John 6: “Do you see how Peter, by the grace of God, by the inspiration of the Holy Spirit, has understood? Why did he understand? Because he believed. You have the words of eternal life. You give us eternal life by offering your risen body and your blood, your very self. And we have believed and understood. He does not say we have understood and then we believed, but we believed and then we understood. We have believed in order to be able to understand; if, in fact, we wanted to understand before believing, we would not be able either to understand or to believe. What have we believed and what have we understood? That You are the Christ, the Son of God, that is, that You are that very eternal life, and that You give in Your flesh and blood only that which You are? (Commentary on the Gospel of John, 27, 9). So Saint Augustine said in a homily to his faithful people.

Finally, Jesus knew that even among the twelve apostles there was one that did not believe: Judas. Judas could have left, as many of the disciples did; indeed, he would have left if he were honest. Instead he remained with Jesus. He did not remain because of faith, or because of love, but with the secret intention of taking vengeance on the Master. Why? Because Judas felt betrayed by Jesus, and decided that he in turn would betray Him. Judas was a Zealot, and wanted a triumphant Messiah, who would lead a revolt against the Romans. Jesus had disappointed those expectations. The problem is that Judas did not go away, and his most serious fault was falsehood, which is the mark of the devil. This is why Jesus said to the Twelve: “One of you is a devil” (John 6:70). We pray to the Virgin Mary, help us to believe in Jesus, as St. Peter did, and to always be sincere with Him and with all people.

The pope’s address is on the Vatican website, in text and audio.

In related comments, Father John Hollowell noted that “a cafeteria Catholic has taken true premises through to false conclusions while also lacking the courage to ACT on those false conclusions. Is there anything more illogical than that ‘catholics’ who hate the Church?” His very good, recent homily expounds on this:

Monsignor Ignacio Barreiro in recent comments said “Catholics who cannot bring themselves to believe the formal teachings of the Church on life and family matters – it would be more honest to leave the Church rather than betraying Her. We regret very much that the person is so inclined and we wish they would have a conversion to truly believe.”

Father Zuhlsdorf commented on this here. John Quinn also covered this here and here.

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