Archives for 2012

Elsewhere: unequally yoked

Elsewhere

Leah Libresco is a popular atheist blogger at Unequally Yoked. When she began blogging, her tagline was “a geeky atheist picks fights with her Catholic boyfriend.” Unfortunately with their opposite religious views, they did not see their relationship going anywhere and eventually split-up. Leah is no amateur debater, she is a 2011 Yale graduate, smart, modern woman. She is in many ways, a prototypical spokesperson for classic atheism (not the dumb, combative “new atheism“).

Or at least, she was. Last week Leah announced her decision to begin RCIA to enter the Catholic Church! This is just the start of her journey and only time will tell the ultimate result. She is ready and excited.

This turn of events is confusing to atheists and to the secular anti-Catholic media (which I suppose is redundant). Consequently, Leah’s announcement was noticed not only by Catholic bloggers but also by the likes of CNN and MSNBC (the prime examples of the aforementioned secular media).

Elizabeth Scalia has the best coverage of this story on her blog:

Why so much coverage on Leah? Perhaps the answer is this: Leah’s conversion goes against all of the prevailing narratives that dominate secularist thinking. Religion – or at least religion that goes beyond affirming oneself and actually costs something of one – is the “opiate of the masses” suited only to “bitter clingers” and intellectually-dim peasants (except it isn’t and never was); Leah is a brainy, sophisticated Yalie who is neither bitter, clingy nor dim. Catholicism “hates women” (except it doesn’t and never did) and Leah is a strongly self-possessed, forward-thinking woman. Catholicism “hates homosexual persons” (except it doesn’t and never has although a new apostolic letter might help make that clear) and Leah identifies as bi-sexual.

Wait a second…   hold on, I think I’ve got it! Really smart…female…bi-sexual-identifying. Holy smokes! Leah Libresco has pulled off a narrative-busting Trifecta! She’s a secularist thoroughbred who has nevertheless won the Triple Crown of Cultural Incongruity!

No wonder the press is so interested in Leah Libresco. What a thoroughly odd puzzle she must be, to them. And if she had to become a Christian, why not at least an Episcopalian, which is and always has been, the acceptable church of the elite? Why must she mess with narratives and perceptions like some kind of Plato-mystic canoodler?

On a serious note, though: Someone asked me a few days ago whether it bothered me that Leah is determined to ask questions of the church and its teachings, and I said, “no; she’s not the first to ask, and she won’t be the last.” We have a long history of brilliant people – atheists and non – who have trained their big brains on Catholicism, intending to either disprove it or simply to splash about in its currents, only to find themselves drawn further in. Catholic teaching has been thoroughly reasoned and laboriously fleshed-out; there is actual thinking, full of nuance and complexity, at its core – where Faith and Reason share a kinship, within which the natural and supernatural wave back and forth, like wind-stirred wheat in a field; it’s a dance of organic wholeness.

There is that famous, and lately perhaps overused, quote by Fulton Sheen: “There are not 100 people who hate the Catholic Church; But there are millions who hate what they believe the Catholic Church to be.” There is a great deal of truth in that, which is perhaps why the quote is overused. I’ve never known anyone to pursue an exploration of the church with an open mind, and continue to hate her, and Leah’s mind appears to be wide-open and hate-free, to begin with.

I’m not bothered that she may bring questions with her, because I take my cue from the Holy Father, who has repeatedly demonstrated his willingness to entertain any-and-all topics. Benedict believes – and I have discovered it in my own faith journey – that submitting any question to reason, and tackling it with patient but rigorous intellectual honesty leads one (sometimes with great reluctance and gritted teeth) to the side of Catholic orthodoxy.

That “bi-sexual identifying” part will need some work, which Leah acknowledges.

Read the whole piece at The Anchoress: Leah Libresco, Media’s Favorite Puzzle.

Jennifer Fulwiler, another smart atheist-to-Catholic convert, gives her take for the National Catholic Register: Conversion: The Scariest Happy Ending in the World.

In answer to the question: “What message do you have for other atheists who may be struggling and questioning their nonbelief?” Leah says that she would refer them to the Litany of Gendlin:

What is true is already so.
Owning up to it doesn’t make it worse.
Not being open about it doesn’t make it go away.
And because it’s true, it is what is there to be interacted with.
Anything untrue isn’t there to be lived.
People can stand what is true,
for they are already enduring it.

While not exactly a joy-filled expression of Christian truth, it is good advice for atheists where they are at.


Fortnight for Freedom

Fortnight for Freedom

Yesterday began a 14 day period of prayer, reflection, study, catechesis and action to preserve our God-given (and constitutional) right to live freely as Catholics. Catholics and non-Catholics around the country are uniting in defense against the Obama administration’s unprecedented attack on a basic liberty guaranteed by the very first ammendment.

The United States Conference of Catholic Bishops (USCCB) are the sponsors for this effort which runs through July 4th, Independence Day. Their website is the primary source for related information, which can be reached directly at Fortnight4Freedom.org.

Obama's war on religion

I have also been covering events as they unfold. If you would like background, please see my continuing series entitled Obama’s war on religion. There you will find commentary, videos and extensive links.

Be sure to check you parish bulletin for local events.

Elsewhere: gay and Mormon

Elsewhere

Last December I referenced the story of Steve Gershom, a gay and faithful Catholic. Steve (a pseudonym) chose the celibate life as his path and is “doing fine!”

Recently another compelling story was published by a gay, Mormon man. Joshua Weed’s path is different from Steve’s – he is happily married to a woman. Marriage (true marriage, to a person of the opposite sex) may not be the calling for most people burdened by same sex attraction, but it may be for some.

While there are serious theological differences between Catholicism and Mormonism, many of our moral values are very close. In Joshua’s story, I can see that he and his wife Lolly truly understand marriage and are very happy in theirs.

4. If you’re married to a woman, how can you really be gay?

This is a really good question and I can see how people can be confused about it. Some might assume that because I’m married to a woman, I must be bisexual. This would be true if sexual orientation was defined by sexual experience. Heck, if sexual orientation were defined by sexual experience, I would be as straight as the day is long even though I’ve never been turned on by a Victoria’s Secret commercial in my entire life. Sexual orientation is defined by attraction, not by experience. In my case, I am attracted sexually to men. Period. Yet my marriage is wonderful, and Lolly and I have an extremely healthy and robust sex life. How can this be?

The truth is, what people are really asking with the above question is “how can you be gay if your primary sex partner is a girl?” I didn’t fully understand the answer to this question until I was doing research on sexuality in grad school even though I had been happily married for almost five years at that point. I knew that I was gay, and I also knew that sex with my wife was enjoyable. But I didn’t understand how that was happening. Here is the basic reality that I actually think many people could use a lesson in: sex is about more than just visual attraction and lust and it is about more than just passion and infatuation. I won’t get into the boring details of the research here, but basically when sex is done right, at its deepest level it is about intimacy. It is about one human being connecting with another human being they love. It is a beautiful physical manifestation of two people being connected in a truly vulnerable, intimate manner because they love each other profoundly. It is bodies connecting and souls connecting. It is beautiful and rich and fulfilling and spiritual and amazing. Many people never get to this point in their sex lives because it requires incredible communication, trust, vulnerability, and connection. And Lolly and I have had that from day one, mostly because we weren’t distracted by the powerful chemicals of infatuation and obsession that usually bring a couple together (which dwindle dramatically after the first few years of marriage anyway). So, in a weird way, the circumstances of our marriage allowed us to build a sexual relationship that is based on everything partners should want in their sex-life: intimacy, communication, genuine love and affection. This has resulted in us having a better sex life than most people I personally know. Most of whom are straight. Go fig.

[…]

6. Why would your wife choose to marry someone who is gay?

[this part written by Joshua’s wife Lolly]

[…]

In a moment of honest reflection, I realized that Josh was everything that I wanted in a husband. (All except for the huge fact that he was gay.) He was dedicated to God above all else and he loved his Savior deeply. He was kind, funny, sincere, honest and so much fun. I connected with him in ways that I did not connect with anyone else. But he was gay. And I did not know if I could handle that in a marriage.

I ended up confessing my feelings to him on a random day on a whim. He admitted that he felt the same feelings for me. That I was everything he wanted in a wife. I had never been more excited or confused. We decided to try it out and to start dating. It was truly an amazing experience for both of us, falling in love with our best friend.

Before he left on his mission, I was still not sure if I could actually marry him. The intimacy factor was so important to me. During the course of dating, we held hands and kissed. It was promising, but I didn’t know if our chemistry would be enough.

One day, we were having a conversation about our relationship. He simply said, “Am I worth it to you?” I wasn’t quite sure what he meant by that question. We then talked about how no one is perfect and how everyone deals with his or her own set of imperfections. When you get married, you are accepting a person as a package deal – the good, the bad, the hard, the amazing and the imperfect. He wanted to know if I loved the rest of him enough that I could deal with the realities that his homosexuality would bring to our marriage. I honestly could not answer him then.

Months passed and I was having a conversation with a good friend of mine. I said to her, “I can find someone else like Josh, right? Someone else to love like I love him?” She said, “You could find someone else to love, sure. But you will never have what you and Josh have with someone else. Because no one else is Josh.” When she said that, and I thought of loving someone else, I knew the answer to his question “Am I worth it?”

I knew that I loved Josh. I loved All of him. I wanted to marry him. I wanted to marry Josh Weed because I loved the man that he was. I loved everything that made him him. I didn’t want anyone else. I knew that we had the kind of relationship that could work through hard trials and circumstances. I had faith in him and I had faith in our love. I did not choose to marry someone who is gay. I chose to marry Josh Weed, the man that I love, and to accept all of him. I have never regretted it.

The full story is very good, except perhaps for Joshua’s recommendations on how to relate to friends and family suffering with same sex attraction (his point #8, item 1). Whereas Joshua basically recommends unilateral acceptance, a more charitable approach would be to love fully but offer solid faith based guidance.

The story is fairly long. It was originally published on his humor blog for reasons that he explains in the piece. Read it there or at LifeSiteNews: I am a gay, devout Mormon, happily married to a woman, with three children.

7 Quick Takes Friday (set #67)

7 Quick Takes Friday

This week: Planned Parenthood “condemns sex selection motivated by gender bias” – except (wink, wink) that is completely false. For the first time, the US State Department no longer tracks religious freedom as a human rights issue. Two examples of the gay agenda’s use of the courts. Finding-out what is in ObamaCare (it’s worse than you think). The European Union – is that our future too? It’s official, the private sector is *doing fine*! Kids + technology = a solution for unmade beds.

— 1 —

Planned Parenthood “condemns sex selection motivated by gender bias”. Except, wink, wink, it is not true. Live Action has caught them happily assisting in gendercide time (Texas), after time (NYC), after time (Arizona), after time (Maui), after time (Honolulu). In truth, they are all too happy to assist. Colleen Carroll Campbell covers the story well in her piece A Bad Week for Planned Parenthood.

— 2 —

The U.S. State Department, by law, must produce an annual report on the state of human rights around the world. Scoring another first, President Obama’s administration has removed the section covering freedom of religion. It is simply not a priority for him. CNS has the story.

— 3 —

Gay Marriage Law

Are you one of those bigots who want to discriminate against 2 people, in a loving, committed, life-long relationship simply because they are of the same sex?

I covered this topic recently in but how does “gay marriage” hurt you?. Short answer: there are very real, very serious consequences.

Last week the Danish government gave us exhibit #1: churches *MUST* “marry” homosexuals in the same manner that they marry heterosexuals. Forget about religious freedom, the government has spoken. In Obama’s post-religious freedom era, this is a glimpse to our own future. In Denmark, for now, their law applies only to Lutheran churches (their official state religion). LifeSiteNews has more on the story.

Exhibit #2 comes to you from New Mexico. Their “Human Rights Commission”, backed up by a district judge, came down hard on Christian photographer Elaine Huguenin for not accepting a request to photograph a lesbian “commitment” ceremony. Through an incredible stretch, in a state where “gay marriages” are illegal and same-sex “civil unions” are not recognized – “discrimination” based on sexual orientation was found.

— 4 —

ObamaCare, a gift to the abortion industry that keeps on giving:

Spotted by Matt Cassens

— 5 —

Paying off one credit card with another is not a plan to get out of debt. This is the shell game played last week to save Spain (Greece is already written-off). Looking from the outside, one wonders if anyone in the European Union realizes how dire the situation is for them. Apparently at least one Member of the European Parliament does:

Let us pray that we do something soon to reign-in our own big government, crushing debt ways before it is too late (if it isn’t already). According to the Washington Post, the personal wealth of individual Americans has DROPPED 40% in the last few years.

— 6 —

Break open the champagne! Send out the invitations! The private sector is “doing fine,” President Obama declared last week. What a relief for all of us that his focus can rest, undistracted, on continued growth in the public sector.

This happens when he goes off-script – he reveals his honest thoughts. Whoops, it’s time for damage control. Clarifying he said the *economy* (private + public sectors together) is not doing fine. He still could not bring himself to acknowledge the private sector is far from “fine.”

— 7 —

You have told your kids to make their beds a thousand times without lasting success. Finally, technology will solve your problem (and bring you a brighter tomorrow):


Some random thoughts or bits of information are worthy of sharing but don’t warrant their own full post. This idea was started by Jennifer Fulwiler at Conversion Diary to address this blogging need. So, some Fridays I too participate when I have accumulated 7 worthy items. Thank you Jen for hosting this project!

The Society of St. Pius X

The Society Of St Pius X

The Society of St. Pius X is an international traditionalist Catholic organization with a non-canonical status. That is, they are not in full communion with Rome. SSPX was formed in 1970 in response to Vatican II, if not the actual documents of Vatican II then in response to the manner in which its general recommendations have been implemented. This is often referred derisively by many (including me) as the “spirit of Vatican II” because it represents extraordinary steps influenced by progressives beyond the actual teaching of the Church. I have written about some of these in my 2 part piece on reform the reform early last year (part 1 and part 2).

Wikipedia has a fairly balanced article on the SSPX.

In addition to the doctrinal and discipline issues raised, SSPX also celebrates Holy Mass much as it was before Vatican II. That is not an issue as Vatican II did NOT in any way replace the traditional Mass, now referred to as the extraordinary form. In point of fact, our Holy Fathers have made this clear in Ecclesia Dei Adflicta, Summorum Pontificum (with accompanying letter) and Universae Ecclesiae. Unlike the SSPX, the Priestly Fraternity of Saint Peter (FSSP) also celebrates the Tridentine Mass but in full communion with Rome.

Pope Benedict has been working tirelessly (for years now) with the SSPX to heal this split and to restore them to full communion. This is important for Christian unity, but also for another reason – we need them. The SSPX could be a key contributor to the new evangelization, having themselves grown large by boldly teaching traditional Catholic beliefs. They currently have over 550 priests in 30+ countries (active in 30+ more), 200 seminarians (6 seminaries), 88 schools and 2 university level institutes.

From all reports, it looks like a solution is close at hand. Perhaps the biggest issue remaining is their canonical status. That is, how exactly would they exist within the Church? The SSPX is concerned (rightfully so in my opinion) that they could be forced to accept practices at odds with tradition. They need a structure that assures them that will not happen. We need a structure that provides for their contribution to the renewal of the Church.

There is another serious complication. The SSPX has been separate now for over 40 years and not all elements may be willing to reunite. They are organized under 4 bishops, Bishop Bernard Fellay (the society’s superior general), Bishop de Galarreta, Bishops Tissier de Mallerais and Bishop Richard Williamson. Bishop Fellay has led the discussion with Rome and is optimistic. The other 3 much less so. How this may influence SSPX priests, religious, laity and institutions is unknown should a schism occur within the SSPX.

Bishop Fellay speaks frankly with the Catholic News Service (an “editorially independent and a financially self-sustaining division of the USCCB”):

My personal hope is that reunion with the SSPX, in whole or part, can be announced in October to coincide with the 50th anniversary of Vatican II. In my ideal world, related to such an announcement would also be the publication of a Syllabus of Errors on Vatican II. Such a document would clarify Vatican II teaching and identify common errors made in its name. On this point:

Keeping in mind the now decades-long experience of interpretations that are doctrinally and pastorally mistaken and contrary to the bi-millennial continuity of the doctrine and prayer of the faith, there thus arises the necessity and urgency of a specific and authoritative intervention of the pontifical magisterium for an authentic interpretation of the “conciliar texts, with supplementation and doctrinal clarifications; a sort of “Syllabus” of the errors in the interpretation of Vatican Council II. “There is the need for a new Syllabus, this time directed not so much against the errors coming from outside of the Church, but against the errors circulated within the Church by supporters of the thesis of discontinuity and rupture, with its doctrinal, liturgical, and pastoral application.”

Bishop Athanasius Schneider
December 2010

Lord Jesus Christ, at your Last Supper you prayed to the Father that all should be one. Send your Holy Spirit upon all who bear your name and seek to serve you. Strengthen our faith in you, and lead us to love one another in humility. May we who have been reborn in one baptism be united in one faith under one Shepherd. Amen.

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